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Православная учебная Библия [The Orthodox Study Bible]
2.05.2012
Здравствуйте,
Подскажите, пожалуйста, где в Москве можно купить данную книгу (Православная учебная ...
"Радио Богослов": первая передача
17.04.2012
интересно, когда-то существовало нечто подобное, но в молодежном сегменте, т.с.: http://www.tn.rpod...
16.04.2012
На ловца и зверь бежит (все равно думал вам написать). Сергей, я кстати с ваших первых статей начал ...
16.04.2012
С нетерпением ждем передачу "Религиография".
15.04.2012
С Великим Праздником Воскресения Христова! Давно вас читаю, но зарегистрировался только сейчас. Помо...
14.04.2012
Дорогие слушатели, просим не судить строго: но будем рады конструктивным замечаниям и предложениям.
Thoughts on Great Lent
4.04.2012
Уважаемый Валерий Борисович!
О. Павел Великанов пишет об одном из искушений постящихся. Даже если с...
3.04.2012
Жабенко А.
Вы даже не поняли в чем незаконность. Печально. Она в нарушении не светских, а Божьих з...
2.04.2012
Уважаемый Валерий Борисович!Похвально, что Вы почитаете о. Павла. "Почитай отца твоего и мать", -- г...
31.03.2012
Жабенко А.
Нельзя использовать незаконные способы саморекламы, тем более на таком сайте и прикрывая...
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BibliographyПравославная учебная Библия [The Orthodox Study Bible]
В 1993 году в Соединенных Штатах Америки в свет вышло издание «Православная учебная Библия: Новый Завет и Псалтирь» (The Orthodox Study Bible: New Testament and Psalms). Это было первое издание английского текста Священного Писания, снабженного учебным материалом, отражающим древнюю веру Восточной Православной Церкви. Издание было подготовлено Академией православной теологии Святого Афанасия (Elk Grove, California). Сразу же после выхода в свет этого издания была начата работа по подготовке к публикации полного текста Ветхого Завета. За основу был взят греческий текст Семидесяти, традиционно используемый в Православной Церкви. Решение этой нелегкой задачи осложнялось тем, что за всю 200-летнюю историю Православной Церкви в Северной Америке ею никогда еще не предпринимались попытки издания английского перевода Септуагитнты.
In more detail
April, 14
(Bibliographical information)
2011(10)
A new book of reflections by Stratford Caldecott has been published entitled All Things Made New: The Mysteries of the World in Christ.
(Bibliographical information)
2011
Thomas Merton’s life, especially once he had become a monk, was to a great extent one of dialogue with people who were either distant or dead (many saints and writers of past centuries). Rowan Williams looks closely at two such relationships in Merton’s life—first with the Orthodox theologian, Paul Evdokimov, and then with Karl Barth, the Reformed theologian who, by a surprising providence, died on the same day as Merton. Rowan also takes note of the impact on Merton’s thought of books by Hannah Arendt, Dostoevsky, Vladimir Lossky, Olivier Clément, Bonhoeffer, Boris Pasternak, and St. John of the Cross.
(Bibliographical information)
2011(12)
The reign of Constantine (306-37), the starting point for the series in which this volume appears, saw Christianity begin its journey from being just one of a number of competing cults to being the official religion of the Roman/Byzantine Empire. The involvement of emperors had the, perhaps inevitable, result of a preoccupation with producing, promoting and enforcing a single agreed version of the Christian creed. Under this pressure Christianity in the East fragmented into different sects, disagreeing over the nature of Christ, but also, in some measure, seeking to resist imperial interference and to elaborate Christianities more reflective of and sensitive to local concerns and cultures.
(Bibliographical information)
2011
First published in 1983 by the Orthodox Christian Publications Center, this little book is by a modern woman who investigates a modern phenomenon, the Women’s Movement, and its effects on religious thought. The author explores how feminist thought gave birth to feminist theology, and then contrasts the religious tenets embraced by feminist theologians with those held by Orthodox Christians.
(Bibliographical information)
Кембридж: Cambridge University Press, 2011
Taking the theme of learning as central to the responsible practice of interfaith dialogue, Michael Barnes discusses a Christian spirituality which builds on virtues of hospitality and the welcoming of other traditions, whilst maintaining the importance of difference and particularity in the search for meaning. Each chapter explores how faith grows as a person crosses a threshold into another religious world and learns sensitivity to echoes of the known in the unknown.
(Bibliographical information)
Oxford University Press, 2011(10)
This handbook examines the history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences and the variety of theological perspectives.
(Bibliographical information)
2012
This book follows Vladimir Lossky's attempt to enlist in the French army after the Nazi invasion of France in 1940. It records his reflections on suffering; the true nature of Christian or Western civilization; the rightness or otherwise of war; the problematic relationship between Church and State; what we mean by a "nation"; and secularization. Such issues are mulled over, not as arid abstractions, but by someone who, as he walks across an increasingly war-torn landscape, quite literally has his feet on the ground.
(Bibliographical information)
Edwin Mellen Press, 2011
В исследовании предложен новый подход к пониманию концепции Софии у Владимира Соловьева, строящийся на соотнесении Софии с образом Беатриче у Данте.
(Bibliographical information)
2011
The well-known Spanish theologian and historian, Juan Jose Tamayo, has published a new study containing his views on the place of religion in the context of contemporary culture, writes ReligionDigital.com.
(Bibliographical information)
2011(10)
This book is a comprehensive and clear explanation of the techniques and materials needed for egg tempera panel painting, gilding, fresco and secco wall painting, written by someone with over twenty years proffesional experience. Although the context is the icon tradition, the techniques covered will be equally useful for any practitioner and student of these mediums. It also explains the history and theology of these sacred images.
(Bibliographical information)
2011
We often regard the author of the Gospel of Mark as an obscure figure about whom we know little. Many would be surprised to learn how much fuller a picture of Mark exists within widespread African tradition, tradition that holds that Mark himself was from North Africa, that he founded the church in Alexandria, that he was an eyewitness to the Last Supper and Pentecost, that he was related not only to Barnabas but to Peter as well and accompanied him on many of his travels.In this provocative reassessment of early church tradition, Thomas C. Oden begins with the palette of New Testament evidence and adds to it the range of colors from traditional African sources, including synaxaries (compilations of short biographies of saints to be read on feast days), archaeological sites, non-Western historical documents and ancient churches. The result is a fresh and illuminating portrait of Mark, one that is deeply rooted in African memory and seldom viewed appreciatively in the West.
(Bibliographical information)
2012
This work asks the question: "What did Christianity do to build a civilization"? In the present age, law has been used energetically to micro-manage human societies, values, and aspirations. But did law work that way in antiquity?
(Bibliographical information)
2012
Nature's logic makes no qualitative judgements: earthquakes, disease, fire, and flood destroy human beings just as they also destroy irrational animals - without distinction. Decay, pain, panic, and death constitute the same conditions of existence for both Aristotle and his dog. Why? How is this irrationality compatible - how does it coexist - with the wonderful rationality (the wisdom and beauty) of nature?
(Bibliographical information)
Edwin Mellen Press, 2009
Работа посвящена аллегорическим персонификациям Софии, или Мудрости, в античной и средневековой философии и литературе.
(Bibliographical information)
2011
In this sweeping survey the author traces the Church’s history from her Old Testament roots to the present. In his enduring devotion to the Orthodox understanding of the work of Christ and the Holy Spirit as “the two hands of the Father”, Fr Bobrinskoy brings his considerable knowledge and experience to bear in witnessing to the One, Holy, Catholic, and Apostolic Church as the instrument of God's saving grace for all mankind.
(Bibliographical information)
De gruyter, 2009
В современной
(практической) философии распознавание – одно из центральных понятий. Человек
рассматривается как личность, которая способна распознавать людей как субъектов
права и морали. Основная проблема глобализованных, поликультурных обществ: как
согласовывать субъектов права (которые свободны и равны) и субъектов морали
(каждый из которых имеет свои особенности).
(Bibliographical information)
2011(7)
'Wisdom Songs' is a collection of five Centuries on the Holy Name, the Song of Songs, Holy Wisdom, the Mysteries of Glory and the Wisdom of Stillness.This ancient monastic wisdom genre was much loved by the desert fathers and hermits of old, nourishing saints and seers for hundreds of years. The crises of the environment, informational technology, interfaith and gender issues all call for wisdom. So it is no surprise to find Orthodox wisdom offering ancient remedies to renew the living tradition in order to address the most urgent needs of our time.
(Bibliographical information)
How did the sense of the individual arise in European culture? And why did this sense develop more strongly in the Latin West than in the Greek East, in spite of the fact that some of the earliest reflections on the nature of the person belong to the Orthodox Christian world? In this searching investigation, Stelios Ramfos explores the roots of the modern debate on the person and concludes that the preoccupation of the Byzantine Greeks with eternity inhibited them from developing a fruitful sense of interiority. He argues that, nevertheless, a figure such as Leontius of Byzantium can suggest a way forward if Byzantine theological thinking is revisited in the light of insights derived from the Western philosophical tradition.
(Bibliographical information)
В книге прослеживается
история развития концепции Бога и отношений между Божией сущностью и
деятельностью от Аристотеля и неоплатоников до таких мыслителей, как Августин, Боэций,
Фома Аквинский (на Западе) и Дионисий Ареопагит, Максим Исповедник и Григорий
Палама (на Востоке). Перед читателем - сравнительная история философской мысли
двух разнящихся частей христианского мира;
сравнительный анализ двух течений религиозной философии направлен на
понимание философской базы, сформировавшейся вследствие раскола ХI века между Восточной и Западной Церквами.
(Bibliographical information)
Ляйден: Brill, 2007
Книга адресована тем, кто занимается изучением
философских взглядов Аристотеля на понимание субстанции, логики, философии науки,
кроме того, издание будет познавательным для тех, кто интересуется историей
логики.
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